Two articles this week have really grabbed my attention, well one article and one part of a book. So, for the book, I’ve been drawn to this idea that a place is where you view the world from. I’m not always human centric, but I do believe I’m a product of where I’m from. If that’s true, then, I guess what helps me become that product, or what enables me to see the world in such a way, and while culture, social settings, power imbalances, environment, and upbringing all play a part, we see the world from a place, and this establises a “point of view”. A point of view is describing how we see the world from our vantage point, our place (Casey, 2013). I’d never really thought about this before. Where we are from establishes how we see the world, I mean it makes sense when I think about it, but it hadn’t really crossed my mind. So, Casey, although a dense, difficult read, has been helpful (this week anyway). The second article that really got me thinking this week was more a recording of a conversation between a group of teachers talking about “science” (although I’m not really sure they were ever really talking about science). Tippins, Hammond and Hutchison (2006) were looking into how immigrant teachers, or transnational teachers kind of taught about science. The key take aways for me from this article are these ideas of functionalism depends on environment, hybridization of teacher values, and what a globally competent teacher might be. The first idea, is always kind of in the back of my mind, but was interesting to see in this conversation. As someone who grew up in a more conservative educational context, it is difficult at times to really change into an inquiry based teacher. Deep down we fall back into what we know, what we experienced because that feels comfortable. We need to really address the hows and whys of who we are in order to really get this “new” way of teaching going. In order to do that, maybe we need to think about the different function we play in a different place. This might be way it is difficult for people to change in the same place, we see the same environment, but if we move, we may be able to see a different reason for teaching, a different purpose for our actions, which may help us change. I’m not really sure, but it’s something I need to think about for the dissertation. However, as we move towards this new place, and this new function, we are kind of a hybrid of cultures and hidden assumptions, we don’t really have a full grasp on what is happening, especially if we are new to a place, so for a time we are in a kind of limbo. We are also changing the system because we are bringing new values into an established system. This article was looking from an American point of view, and as more immigrants came in to be teachers the system was also changing because of mixed and different expectations. Finally, and very briefly, the authors talk about how we have to change our concept of a globally competent teacher. This is one that has really stuck with me since the concepts of teaching and learning course I just finished. We have assumptions based on who we are and how we we raised or educated. If we move those assumptions might change or develop or be stuck in a hybrid state. But as more and more people move, we need to think a little more clearly about what a “globally competent” person or teacher is. Especially in an international school situation. While the IB has values that are clearly publicized and available, how do we as teacher embody or embrace those values, is it clear as to what those values are? Both of these readings got me back in the mood for research which is a good step going forward.
Casey, E. (2013). The Fate of Place: A Philosophical History. California: University of California Press. Tippins, D., Hammond, L., Hutchison, C. (2006). “International teachers negotiating 21st century science classrooms: a question of hybridized identities and pedagogical imaginaries.” Cultural Studies Of Science Education 1: 681-692.
I”m struggling through this idea of a conceptual framework right now. What is driving my study, what are my theoretical understandings? Sommerville (2010) talked about the different underpinnings that have defined her work, and the authors who helped her clarify her understanding.
Both of us have been moved by Gruenewald (2003) who challenges us to take part in a place responsive pedagogy. We need to deconstruct and decolonise our relationship with place, we need to know more about how things have developed, where the power lies and try to sort out what that means for us.
This is a challenge to most modern thinking that doesn’t believe or value the idea of a specific or special place. Schooling, Sommerville (2010) argues is the perfect placeless area. Schools want us to be standard, to be normal, to not have outside aspects influence our learning or our thinking. We should be able to apply anything to a global level, without thinking about place specifics. This deeply challenges ecosystems and most systems thinking (from an environmental perspective at least).
For me, so far, this always goes back to love, and how to love. We need to spend time in our places and really get to know them. We need to love them, see how they work and value the places for what they are (not what we want them to be). I’m wondering I guess, how do we get out of that way of thinking, how can we really deconstruct ourselves, is this even possible for international teachers?
Sommerville, M. (2010) A Place Pedagogy for “Global Contemporaneity”. Educational Philosophy and Theory 42(3)
Our grade 3 students are looking at how migration happens as a result of challenges, risks and opportunities. one of their activities we were working on was interviewing people in Chinatown.
At first the students were hesitant, they were a little shy and they didn’t know what to expect, but it worked out much better than I had anticipated. The adults around Chinatown were really curious about what the kids were up to and many waited in line to be interviewed. We wanted students to feel confident talking to others, but also learn how to collect data with purpose. Their biggest take away was people come from everywhere.
Sometimes when ex-pat students are living in a new country we have a tendency to think everyone is either from the places we are from or a local, this showed us how blurred those lines really were and the students loved it. After we worked on the interviews we explored some reasons why people may have moved and how things have changed in Singapore over the past 700 years, but the reasons for migration are pretty much the same. It helps tie our present situations to other’s feeling throughout history and now.
I’ve been reading over some more papers. And this paper by Elbaz-Luwisch has really intrigued me, she draws on Casey (1994), Orr (1992) and Clandinin and Connelly often, which may be why she intrigues me, but she wants to know more about immigrant teachers and their relationship with place. Not many people are exploring this, and while the teachers she has studied do not work at international schools, I feel they may experience the same sorts of tensions.
Teachers are often asked to represent cultures, or be an active (re) creator of the cultures we live in. However, when people are not “locals” I wonder how we can really focus on, or think about developing a culture we aren’t really a part of? Casey (1994) talks about about the tensions most people feel about not really feeling secure in a space, I wonder more about how people who are transient by nature can really feel at home. If we don’t feel at home, how can we work at developing the culture of the place?
It seems as though this paper suggests by spending more time in a place, any by co-culturing a place we can change it from a location to something more meaningful. I wonder how we can work with teachers to work on this co-construction. We have to remember though that the people in the community also co-construct place, and how they interact with a new person can also shape a person’s sense of place.
There’s a lot going on in this paper, but I really wonder about how we can work with teachers to make more of a sense of place, how do we help new comers feel welcome and share in our stories, how do we make global citizens and teachers more local?
Casey, E. (1993) Getting back into place: toward a renewed understanding of the place-world (Bloom- ington, Indiana University Press).
Elbaz‐Luwisch, F. (2004) Immigrant teachers: stories of self and place, International Journal of Qualitative Studies in Education, 17:3, 387-414, DOI: 10.1080/0951839042000204634
Orr, David (1992) Place and pedagogy, in: Ecological literacy: education and the transition to a post-modern world (Albany, SUNY Press), 125–131.
Where we are matters. The places we live influence our identity and our work. How do we make sense of our places? How do we understand them and our role in them? In our current globalised world, we may often think of places as interchangeable or relatively similar; however, each place may be unique and contribute significantly to how we see ourselves. As we try to make sense of our mobility, how we think about where we have been, how we think about what we have done, and how we try to rationalize what we are doing we make connection to who we are, how we do things and the multiple ways we can make sense of these processes, we may realize everything is happening in a place. Tuan (1977) understood people to be spatial being, and we developed our ideas of ourselves as we constructed the meaning of our social and spatial lives. While we try to understand ourselves we may be able to turn to our place to help us find solutions to both local and global issues (Relph 2008). A sense of place describes the interactions between a place and people within a location to bring forth an understanding of reality for an individual who is in that place (Relph 2008, Tuan 1977). Places teach us how to be in the world and how the world works, moreover, places make us by shaping our identity and culture (Gruenewald 2003, 2008). If we understand more about the places we live, we may be able to make a significant impact on how we live. According to ISC research, the October 2019 data shows there are 11, 321 international schools, with 559, 000 teachers serving over 5.7 million students with about 51.8 billion dollars involved (www.iscresearch.com). Many of these teachers are from a place that is different from where they work. If where we are matters than what impact does this mass migration of teachers have on education? Can students develop a sense of place if teachers are displaced? With so much money going into an international education, and so many students involved should we be thinking about how teachers feel in a place and how that influences their identity?
Gruenewald, D. A. (2003). Foundations of Place: A Multidisciplinary Framework for Place-Conscious Education. American Educational Research Journal, 40(3), 619- 654
Gruenewald, D. A. (2008). The best of both worlds: a critical pedagogy of place. Environmental Education Research, 14(3), 308-324.
Relph, E. (2008). A pragmatic sense of place. In F. Vanclay (Ed.), Making Sense of Place. Canberra: National Museum of Australia
Tuan, Y.F. (1977). Space and place: The perspective of experience. Minnesota: University of Minnesota Press.
I’ve been in the museum this week, and in the back of my mind is my paper. The links I can see in the paintings, make sense to my understanding of chapter one, but it is so difficult to clearly articulate my thoughts. Below is an attempt at my opening paragraph.
The places where we reside and work influence our professional and personal lives. Where we live can shape how we live. A sense of place describes the interactions and feelings shared between a place, people and a community to bring forth an understanding of reality for an individual who is in that place. Places teach us how to be in the world and how the world works, moreover, places make us by shaping our identity and culture (Gruenewald 2003). Tuan (1977) was instrumental in shaping how we think about sense of place. Over the years other thinkers (Relph, Massey, Greenwood, and many others) have continued to develop this idea and our understanding of this complex concept is continuing to develop. We know that place impacts our identity in multiple ways, but little research is being conducted into how expatriate international school teachers understand.
I guess I’m wondering how to really put it all together, I wonder how to make it clear to others what I want to study, and how I plan to go about it, I’m worried no one really cares or it won’t matter (but I’ll put those thoughts aside for now).
So I guess, how is this connected to the learning going on in the museum? I’m trying to share stories of place, which I read is important. But in this specific museum is a painting of samui women working. Not many people know of the samsui women, not many people know how important they are for shaping our place (and our identity as a nation). So I’m just trying to help our teachers and students learn a little more about where we live.
Through our assessment course I’ve been thinking a lot about what global standards create. I’ve been wondering a lot lately about how this impacts our students. Do we really think there is an ideal global person? Do we want people to be the same? Can we really compare people who are so different?
When we have standards that focus on the whole world, or perceived global outcomes or expectations, do we limit teachers, students, learning opportunities?
My hope when focusing on a more local learning context is that we show value for diversity. By focusing on things that are different we can broaden our thought process and maybe create a more interesting world? I don’t know.
International Baccalaureate (IB) schools all over the world aim to build an individual’s international mindedness in order to create “good” global citizens who are responsible to and for the world around them. The goal is to use international mindedness in a local context to create globally responsible learners (IBO 2009). In order to explore the effectiveness of their program, some questions need to be addressed. Firstly, what is the role of assessment on a global, national and local level in IB schools? Secondly, who decides what these values are? Finally, is there any way assessment can aid us in the development of becoming a “good” person (either local or global)? By exploring these questions one can see if assessment plays a role in the IB’s development of responsible global citizens.
In Making the
Primary Years Program Happen (MPYPH) the International Baccalaureate Organization (IBO) asserts it works with local,
national and international organizations
to create engaging learning opportunities with rigorous assessment. Usually
Primary Years Program (PYP) schools use three different levels of assessment;
assessments, curriculum standards based on national frameworks (not necessarily
those of the host country) and local assessments based on what students are
learning based on classroom and local context (IBO 2009).
and national standardized
assessments are useful for international schools to help students prepare for
different schools in different locations and ensure acceptance into
international universities. International assessments can also aid in
monitoring teacher effectiveness. International students are often transient
and move from place to place. In order for students to find success in other
schools, international standards based assessments can help students understand
how their knowledge is measured on a global scale. Students need assurance that
their learning will translate from one place to another, otherwise they may not
be successful in other locations. For learners to be successful in their
transitions, international standards need to be assessed. Moreover, students
will often go to universities in countries other than those where they attend
high school. Universities have to accept people based on academic readiness and
success. For universities to meaningful compare students they have to have
access to similar data points. (Verger, Parcerisa & Fontdevila 2019,
Fischman et al, ). For
international schools it is also important to evaluate and monitor
teachers. Many international schools offer yearly contracts. If a teacher
has classes that consistently fail to meet desired outcomes, they may be asked
to do further professional development.
For international schools, and their stakeholders, international standardized assessments can be a beneficial tool.
For IB schools in particular, positive results can effectively advertise the
benefits of a PYP education (Kushner et al 2016). By excelling at international
standardized exams and
providing a values based education the IBO can show that their method of
teaching and learning is effective and enable students to succeed in a
requires PYP schools to assess the knowledge, concepts, skills, attitudes and
action that arise through the units of inquiry (IBO 2009). Many schools choose
to create their own curriculum based on national standards from a variety of
countries. When creating this curriculum,
school administrators may refer to the knowledge and content being
assessed on the international
standardized assessments. By using
what schools’ perceive to be the most important knowledge they can create a
curriculum framework that suits the learner’s perceived needs.
attention to the local aspects of learning is integral in the PYP. One of the
essential elements of the PYP is taking action (IBO 2009). Action is intended
to make a difference in the local (or near local) community. Throughout
the IB program action is a required part of learning. This is the IB program’s
use of values to create responsible global citizens. This action, although part
of the curriculum and should be assessed is difficult to measure
quantitatively. While the focus of action is on local improvement and on
creating global citizens, most of the assessment is feedback oriented (IBO
2009). This is similar to place based education (Sobel ) where feedback
comes not only from the teachers, but also from the community. Success in this
regard impacts people and is not just a number.
The IB claims
that the PYP is creating global citizens, they empower teachers to look through
various national and international standards in order to create a responsible
global citizen who takes action (IBO 2009). To this end they use international
standardized tests and local or classroom assessments. One might wonder,
who is creating this curriculum and who decides the standards the international
assessments focus on. IB programs focus
on creating a global learner, but what is a global learner? The learner profile
is an important part of the PYP but not many people who are questioning
who created these values and why they are deemed important. Winchip, Milder and
Stevenson (2019) remark that the privatization of education suggests the globalization
of standards. Sahlberg (2016) refers to this idea as a Global Education Reform
Movement or GERM. With a focus on standardization of content, a focus on core
subjects and high stakes testing we lose the opportunity for individualization and
local focus. Privatization of schools and their standards may be a result of corporations
and businesses. Tampio (2019) urges us to look at United Nations focus on
merging business and education to get a better understanding of the importance
of business playing a role in education. If the United Nations focuses on
mixing these two ideas, surely the majority of international schools and
international standardized tests have the same mentality. Edwards (2010) suggest that the decline in
official assistance by the United Nations and other non-governmental organizations
have hindered some access to education. By removing developmental assistance
from schools that need funding businesses can step in to fill the monetary gap.
When businesses become a part of schooling, then it is reasonable to assume
they have a say in some of the directions of the school. The Organization for
Economic Cooperation and Development (OECD) even runs high stakes standardized
assessments (Kuehn 2014). Whether intentionally or otherwise it seems as though
in preparing students for entering into the workforce in the knowledge economy we
are allowing businesses and corporation to set some education policy and standards.
The IBO understands that there are a range of external
situations that school leaders are obligated to respond to, and at times those
situations or pressures can be conflicting (IBO 2009). If the IBO understands such
pressures, what does this organization do to address this situation and create
good students. In Making the PYP Happen (2009) the IBO instructs schools to
build curriculum that addresses the essential elements (knowledge, concepts,
skills, attitudes and action) in relation to the learner profile. The schools
are asked to use this value oriented framework to gather and analyze information
in order to provide feedback to parents and students that clearly states what
the student knows and provides a path for improvement. The IBO embraces values
based education in order to create a responsible global citizen that has the
ability to create a personal set of values who recognize that other people with
different values can also be right. On official reports home the learner
profile, attitudes, skills, concepts, knowledge and any action should be
reported to parents and other stakeholders. While students do take
international standardized assessments our reports home and the majority of our
interactions with parents revolves around the learner profile and orientation
towards learning. By acknowledging the importance of some aspects of
international standardized testing and focusing on the importance of a values
based education the PYP attempts to create globally responsible citizens who
can also integrate into the knowledge economy workforce.
With a focus on multiple forms of assessment from a
variety of international, national and local perspectives does the IBO help in
creating a “good” global citizen? If we take the IBO’s hope that all students
will be “internationally minded people who, recognizing their common humanity
and shared guardianship of the planet, help to create a better and more
peaceful world” (IBO 2009, p. 4).
International standardized assessments are often accused
of pursuing a neoliberal agenda that supports businesses and economies (Kuhen
2014, Rushek 2017, Sahlber 2016, Tampio 2019). Tampio (2019) sees neoliberal scripts
appearing in all aspects of learning. For instance, by focusing on education for
women and girls we assert the neoliberal ideas of autonomy, choice and agency
to improve an individual life. We look at how to help people be more active in
a knowledge based economy and promote these values through school. By using
international assessments built by organizations like OECD, we are encouraging students
to follow neoliberal values, and present these ideas as rational ways of
living. Agency, autonomy and choice are also core values of the PYP. We want to
empower our learners as individuals. In this regard the PYP is developing
internationally minded people (if the goal is we all have autonomy, choice and
empowerment). However, Rushek (2017) acknowledges that not all schools are the
same, neither are the students, systems or communities they serve. Regardless
of these differences international standardized tests still focus on the needs
of the ever-changing knowledge economy with a hope of keeping students
competitive. This reinforces the neoliberal agenda looking for accountability
and measurement of learning. For this reason it seems that although the IBO
understands the external pressures of international standardized tests it does
not create them or require them to be an IB school.
While the IBO assess action, attitudes, and the learner
profile in an attempt to create a “good” person more research is needed to
understand more about what this means. For instance, how can a teacher
accurately provide feedback on action or the amount of curiosity someone shows?
This is a qualitative activity and is difficult to validate. Another aspect
that needs to be researched is who created these values and why. Throughout
MPYPH it seems evident that these values are important, but there is no
evidence that these are truly global or desirable skills or attitudes.
I’ve been thinking a lot about teacher identity, assessment, and just ways of being lately. While reading (and trying to write) I had the chance to slip off to Jeju-do for a week. As an expat, and someone who happily identifies as an “other” in most countries, I’ve been challenged in my classes about assessment.
I’m not quite sure how I am going to link all of this together in my paper, but right now I’m wondering how teacher identity, place based education, international schools and international assessments are all linked together.
Tran and Nhai (2015) discuss this idea that international school identities are (re)constructed through encounters with students from different cultures. When we take the time to reflect on our teaching and our practice it is often shaped by people from a different cultural context, which shapes us as teachers.
So, I guess I’m wondering, if I believe in the value of place based education, that all education is environmental education, and that we need to love a place to save a (or many) place(s) then how does that tension interact with teaching at an international school teaching “international” values.
Can we be truly global or local anymore? If our encounters are (re)constructing our identities how do we know who or where we are?
Tran, L. T., Nhai, T.N. . (2015). Re-imagining teachers’ identity and professionalism under the condition of international education. Teachers and Teaching, 21(8), 958-973.